An Extract From ‘Hidden Faces’ (because it’s Christmas….)


The parents were all seated on blue plastic seats, which had been designed for infants. They were much too small to be comfortable, and had been squashed together in an attempt to fit as many parents as possible into the school hall. Now they sat, perched uncomfortably, touching shoulders with people on either side. Some of them looked rather red faced and sweaty as they wore winter coats and the hall was hot.

‘They were told,’ thought Cynthia Mott, ‘to kindly leave their coats in their cars.’ She sighed, they never listened.

Andrew Smyth and Cherry Class had not yet arrived. This was intensely irritating. There was a lot about Mr Smyth that Cynthia found irritating. He was the newly qualified teacher and she was his mentor. It was not a role she enjoyed. He didn’t seem to value neatness or record keeping. Nor did he seem capable of keeping his classes calm and disciplined, which surely was the most important role for a teacher.

Cynthia had known it was going to be difficult when he first showed her his plans for his history lessons. He had decided they were going to focus on the burnings of martyrs during the reign of Henry VIII. He had enthusiastic plans for a large wall display, with tissue paper flames, and showers of gold stars, showing how packets of gun powder, tied to the martyr’s necks, had exploded their heads. It would have been a visual feast, and would no doubt have scarred Cherry Class for life.

Now he was late for the nativity performance. It had been agreed that her class would arrive last, so that the youngest children would have less time to sit before the play began. Mr Smyth taught Year One, so he should have been waiting. Cynthia heard a noise at the door and turned.

Cherry Class stumbled into the hall. Some were not properly dressed and had their costumes draped across their shoulders where they had neglected to fasten the back. Behind them was Mr Smyth. He entered the hall smiling widely, with his shirt untucked at the back. He led his shambolic class to their assigned seating area, tripping over a mother’s legs on his way to his own chair.

Esther Pritchard raised both her hands and eyebrows, then began to play the opening notes on the piano while the children scrambled to their feet. They were mostly all standing in time for the first word. The nativity play had begun.

Miss Mott faced the children, mouthing the words with an exaggerated smile in the hope they would copy her expression. Most of them were looking at the floor of course, or scouring the audience for their parents. Nigel Stott stopped singing to nudge the child next to him, pointing out his mother, who waved back at him.

‘Silly woman,’ thought Miss Mott. She glared at Nigel, who turned red under her gaze, straightened his back and tried to sing with the rest of his class. He joined in loudly but singing the wrong verse. The boy next to him giggled until he too caught Miss Mott’s eye. She looked at the children.

Angel Gabriel was being glared at by Mary, who had a red mark on one arm. Cynthia guessed there had been an argument. It looked as if Mary had been crying and she kept rubbing her arm as though to make a point. Angel Gabriel was grinning triumphantly.

Joseph’s headdress was too large and kept slipping over his eyes. Rather than push it back, he was tilting his head backwards and peering at the audience from under its rim.

One of the shepherds had a cold and no handkerchief. Every time his nose ran, he surreptitiously picked up the fluffy toy lamb, wiped his nose on it, lowered it again. The fluff tickled his nose and nearly made him sneeze. Miss Mott frowned her disapproval and he slowly, slowly, inch by inch, placed the lamb back on the floor.

One of the kings had been ill all week but had returned to school so he didn’t miss the play. He looked decidedly green. Cynthia wondered at the logic behind sending an obviously ill child into school. He appeared sadly uncomfortable. Her only hope was that all the other children would catch it during the holidays and not have to miss school. It was always tiresome to have children absent when you were attempting to teach.

A small girl crawled towards Cynthia and tugged her skirt.
‘I need to go to the toilet,’ she whispered loudly.

‘Can you wait? We did all go to the toilet before we came in,’ she reminded her. The child nodded uncertainly and crawled back to her place, stepping on fingers as she went, receiving scowls and dark sighs. The children glanced at Miss Mott to ensure that she had noticed.
Cynthia  forced herself to focus on the play. She looked around the hall.

Esther Pritchard was avidly following the script from her piano seat. Everything about Esther Pritchard was avid. Her fair hair refused to sit neatly and sprung around her face like a wiry bird’s nest. Her eyes bulged slightly and her mouth was always smiling. She was one of those nice people who Miss Mott found thoroughly irritating. She never swore, never gossiped and always spoke softly. She was married to the minister of the local chapel and this also irritated Cynthia. She should not be earning money and having a separate career. Cynthia was well qualified in this area as her own father had been a vicar.

Next she looked at Jane Lancaster. She was the head teacher and had worn a suit for the occasion. She had not introduced the play, such a shame. Cynthia hoped she would give a short speech at the end. Standards needed to be upheld. Jane Lancaster was a naturally shy person and whilst she was competent when making policy decisions and organising the curriculum, she did tend to avoid confrontation and disliked public speaking. Cynthia considered this to be a failing.

The children were again struggling to stand as the piano played the introduction to the donkey song. They were sitting in much too small a space and it was almost impossible for them to avoid stepping on each other. The donkey set off for his walk around the audience, followed by Mary and Joseph. Mary had thankfully stopped rubbing her arm and was now concentrating on not stepping on her long blue gown.The chairs for the parents had been arranged with small aisles along each side and along the back, so the children could walk around the entire audience. This was a new idea, introduced for the first time this year. Cynthia was not at all sure that it was a good one. She noticed that the donkey was walking much too fast, the threesome were meant to walk for the entirety of the song, they would be finished before the end of the first verse. Parents sitting next to the aisle shuffled even closer together to make room for them, their chairs scraping on the wooden floor.

Without warning, Mary stopped. She had seen her mother. Triumphantly she rolled up her sleeve to reveal red fingermarks.
‘Timmy Beal slapped me,’ she stated in a loud voice. ‘It’s because I told him that angels are really girls. They are, aren’t they?’

The piano continued playing but very few children were singing. They were straining to see what would happen next. This was interesting, not something they had rehearsed in their daily practice. Parents sitting at the front of the hall turned around to watch, some of the children stood on tip toe to try and see what was happening.

Miss Mott rose from her seat and turned towards the indignant Mary.
‘Carry on, Belinda,’ she said, in a voice that expected to be obeyed, ‘we can discuss this later.’

The child obediently continued walking, Joseph trailing behind, the donkey giggling uncontrollably in the lead. The rest of the school continued singing, some of them giggling to copy the donkey, some looking upset because they knew their play had been spoilt. Jane Lancaster looked ready to burst with anger; Esther Pritchard continued to look calmly peaceful. Andrew Smyth was clearly having trouble containing his own laughter and was pretending to blow his nose. There was some whispering when the children sat again and Miss Mott raised her eyebrows in warning. They settled down and the play continued.

Joseph knocked on brightly coloured doors which wobbled alarmingly. They had been made from large cardboard boxes which had been flattened and painted. No one knew what doors looked like in the New Testament era, so they closely resembled the children’s own front doors, complete with numbers and letter boxes.

Excited innkeepers informed them there was no room, prompted by their wives, who knew the script and wanted to share the lines. The last one obligingly offered the couple his stable and they followed him to a different corner of the hall where a manger stood waiting. The school shuffled round to see.

All the angels clustered around the couple, hiding them from view and singing the angel song. It was meant to be sung by only the angels but some of the school forgot and joined in. There was then lots of nudging and loud shushing as they were reminded to be quiet. As the angels moved away, the parents glimpsed Joseph throwing a doll, head first, into the manger. Some of them sniggered, which Cynthia thought was rather rude of them. Then the angels walked across to the area that was meant to be a hillside. They walked slowly in their unfamiliar clothing, keeping their heads upright so their halos remained steady.

As Gabriel approached, Mary saw her chance for revenge. Waiting until he was level with her, she stuck out a black plimsolled foot. It caught his leg and he tripped, sprawling on the floor, pink legs sticking out from his tunic. He banged his head on the manger, a loud crack. Everyone heard it. Blood gushed from his forehead. He lay very still.

‘You’ve killed him,’ stated Joseph, impressed.

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Thank you for reading.

I thought I would include an extract from Hidden Faces, especially as the beginning is so appropriate for Christmas.

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Who could you give a copy to for Christmas?

Available from most bookshops, and Amazon

 

 

 

 

 

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Being an Author, and other stuff.


Hello, how was your week?

So, we arrived home from Delhi on Sunday. On Tuesday I had my ‘speech’ in London.

I had been invited by KPMG Literacy for Life to speak at a lunch. My link was that, two years ago at a similar event, I had heard Adele Parks (famous author) speak, and this had inspired me to start writing. They invited me to share something of my own story, and to link it to literacy in general. This was fine, I am fairly comfortable speaking in public. That I had to wear a dress and heels and arrive at the venue in London, was more of an issue.

Husband gave me lots of help – tips like, “Check you don’t have any straw in your hair” and (more helpfully) “Don’t forget the trains are on strike, so the timetable is different.” I was slightly nervous. There wouldn’t be many people there, but they are the sort of organised women who wear matching bra and knickers, if you know what I mean. I am not.

However, you’ll be pleased to hear all went smoothly. I was slightly unsure about what colour tights people wear today (I don’t get out much!) and had worn tan coloured ones. On the underground, I noticed that all the young office workers were wearing black tights. Hoped I wasn’t too out of date, but I think it was okay.

There was another author there, Sarah Pinborough. She also gave a speech. I haven’t read any of her books before, but she gave me a copy of the one due out in January, ‘Behind Her Eyes’ and I’m really enjoying it. We both spoke about the importance of literacy as well as a little about our writing (she has written lots more than me, so I felt something of a fraud. But I know more about literacy than her, and have seen first hand the effects on whole families, so I think it was okay.)

One thing that interests me though. On one of her books – one aimed at young adult readers – she had lots of quotes from famous authors. Things like Stephen King saying, “I couldn’t stop reading this book.” Now, my question is, are these real quotes? I have a lot of respect for Stephen King as an author, he is very good at his job. If the quote had said the book was well written (which it was) or unusual (which it was) then I would believe it. But I’m really surprised that he, as an adult, would find a teenager’s book “gripping”. So, how do these quotes work? Lots of books have them. Can a publisher take a quote from one book and put it on all books by that author? Are famous authors paid to give quotes, or is it a condition on being signed up by a big publisher? If you know, do write the answer in the comments. Of course, I could be wrong, perhaps a lot of famous authors DO find young adult fiction compulsive reading.

There was also a very nice man, Lord Michael Hastings, who sort of heads up things. It must be strange being a Lord. I kind of like that we have titles, that we recognise the work someone is doing – and presumably he gets invited to more things because he is a Baron, which will help his charitable work. But it also makes it a bit awkward as to what to call him. Really, he’s just a nice bloke with an excellent speaking voice, doing a good work. But I didn’t know him well enough to call him Michael, and to call him Lord Hastings sounds a bit poncey, like the title is more important than the person. I ended up not really calling him anything.

I also managed to sell some more books at the event, which is always good. (I think I have nearly recouped half my costs now, if you’re keeping track.) A couple of people had already bought copies from Amazon, but I sold 18 more. Hope they enjoy it.
This is a good time of year for selling books, as people are getting ready for Christmas. I am going to a few Christmas Fairs, and the books are selling well. The nicest is when people who have already bought a copy buy another one to give as a Christmas gift.
It can also be ordered from waterstones.com now, which is rather exciting.

 

Thank you for reading.

If you would like to buy a copy of Hidden Faces, it’s available from Amazon. It can also be ordered from bookshops.

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Mary’s Story : Reposted, because it’s Christmas..


Mary’s Story

by Anne E Thompson

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I travelled to Bethlehem in a small cart. Every bump (and there were many) was agony. As I was jolted along, I was racked with pain. The baby’s time was near, you see and the pain was almost unbearable. Later, they would sing songs about a cute donkey carrying me. Nice thought! I don’t think there’s any way you could have got me on a donkey. As each contraction cramped every muscle in my torso, I huddled up like an animal and prayed for it to be over.

I could see Joseph, watching me as he walked alongside. He really didn’t have the first idea what to do. Oh, how I wanted my mother. I yearned for her to be there, holding my hand, telling me everything was alright and would be over soon.

When we arrived at Joseph’s uncle’s house, the women folk came and helped me inside. The room was crowded. All Joseph’s male relatives from miles around had come to the house for shelter and food. The women were busy cooking supper and the men were drinking wine and comparing stories. They all told Joseph how much he resembled his grandfather Matthan and laughed at old stories from years ago.The smell of fish and fresh bread was nauseating. I was so tired and so uncomfortable.
Joseph knew I was suffering and asked if there was somewhere quiet that I could go. There was no chance that we would get a place in the inn, they had filled up days ago. Somewhere quiet, in a little house packed with relatives? There were some fraught discussions and then his aunt suggested that the animal cave might be best. It wasn’t terribly clean, but it would be quiet and private and at least it wouldn’t smell of fish!

Joseph helped me go down, and a couple of the women came too. One of them examined me and told me the baby was a long way off yet, first babies always take their time in coming. This was not great news but I felt better having her there. I felt that she knew what was happening, had seen this before and it took some of the fear away.
I was frightened you see. I was horribly afraid that somehow I would damage my baby. My baby and God’s. I knew he was going to be special, I knew I had a great task ahead of me but it all seemed to be going horribly wrong. I trusted that God was still in control but He felt so far away. Could the baby not have been born in a palace, surrounded by comfort? Would these poor beginnings really be part of a plan? Could they really make this king accessible to the people? I had no idea. I was a mere girl, I had no education and my memory of scriptures was often fuzzy. To be honest, at this present moment, I didn’t even care. I just wanted this baby OUT! Special or not, my body was tired of carrying him, tired of being stretched and pushed, of fitting something inside that was now too big to be there. I needed this baby to be born and I was too exhausted to wait much longer. How I longed for sleep.

The pain in my back was terrible. Great waves of cramp that seared through my body, making me oblivious to everything else. I was vaguely aware that someone was sweeping the floor and moving the animals to a far corner. They had laid out a mattress and blankets for me to rest on but I couldn’t lie still for long. I felt better standing, rocking in time with the pain, trying to remember to breathe, in out, in out. Some one offered me water but I couldn’t drink. I wasn’t thirsty, I just wanted this baby to be born.

I could see Joseph with his big anxious eyes watching me. He didn’t know what to do. Someone suggested he should go into the house to eat and I nodded in agreement. There was nothing he could do and the poor man must have been tired too. He had endured such an emotional time lately. First there was his fear and anger when he first heard about the baby (now that was a difficult conversation!) Then he had to endure the smirks of his friends when the pregnancy became public knowledge. He never complained, but I know he felt embarrassed, wished that God could have chosen a different girl.

We had been travelling for five days, with hardly any rest and the last couple of days had been more chilly. I know he felt the burden of caring for me, watching for bandits on the roads and wondering if we would make it to Bethlehem in time. If the baby had come early I don’t know what he’d have done – left me with strangers on the road somewhere I guess and come to register on his own. One didn’t mess with a Roman decree…..

The pain eventually became almost constant. Joseph had eaten and rested but I continued to sway in discomfort in the little cave of animals. Every so often one of them would poop and although the women with me cleaned it up quickly the smell pervaded the atmosphere. I could hear the musicians gathering outside, someone must have told them the birth would be soon. That gave me hope, maybe soon the baby would arrive.

Then at last, in a final searing pain, the baby was born. I looked down at his blue waxy body as he wriggled on the blanket and I knew that he was mine. One of the women wiped him down with oil and salt and I held him in my arms while they looked for the swaddling bands in our luggage. How beautiful he was. His indigo eyes would soon turn brown and they gazed at me trustingly. I loved him with my whole being.
Outside, there was the sound of music and singing as the musicians heralded the arrival of a boy.

Joseph came and took him from me. He held the tiny baby in his giant carpenter’s hands, hands that spoke of hard work and safety. Then the baby started to mouth for food and Joseph passed him back. The women showed me how to feed him, but he was soon asleep. Then we gently wrapped him in the swaddling bands, securing his tiny limbs so he would feel snug and secure and his bones would grow straight and true. He was so beautiful. It was hard to remember what the angel had told me, that this was God’s son too. I began to wonder if I had imagined it, if it were all a dream. This baby did not look like God, he was a baby. My baby.
“If it’s true God,” I thought, “Let there be another sign. He is so little and I love him so much. Remind me again…”
I too needed to sleep. Joseph fetched fresh hay and put it in the animal’s manger, covering it with a soft blanket. I didn’t want him to put the baby there, I wanted to keep him on the bed next to me, but Joseph was worried I might roll on him in my sleep. Then he laid the baby down and told me to sleep. He looked deep into my eyes and brushed my collar bone lightly with his fingers.
“Soon you’ll be truly mine,” he whispered. I knew what he meant and felt myself blush.
I was so tired, I thought I would sleep for a week.

I actually slept for about two hours! I was abruptly woken by loud voices and a draft of cold air as the door was flung open. There, standing uncertainly in the doorway was a group of youths. Their clothes were dirty and exuded the strong smell of sheep. Joseph was with them.

“Mary? Are you awake?” he asked.
It would be hard not to be with all the noise from outside.

“These shepherds want to see the baby. They were told by angels where they could find him and they have come to look at him.”

I nodded and they trouped into the room. They seemed so big and clumsy in such a small space, I was worried they might hurt the baby. But they didn’t try to touch him, they just stared for a while and then one of them knelt and they all followed suit, kneeling before the manger, staring at the baby.

Then they told me their story, how they had been in the fields and an angel had appeared. They had thought they were going to die, to be struck down right where they were. The angel had reassured them, told them that a saviour had been born, the Christ who we’ve all been waiting for. They would find him lying in a manger. Then suddenly there were lots of angels, all praising God and saying he was pleased with people on earth. After the angels had gone, finding they were still alive after all, the shepherds decided to come at once and see for themselves. It was as though they couldn’t quite believe what they had seen and heard, they needed to actually see the baby with their own eyes.

I felt so humbled and so cared for. God had heard my thoughts, He was reassuring me. It was all His plan, not some terrible mistake. We were meant to be here. He even knew about the manger! I listened and smiled and treasured my thoughts.
The shepherds left as noisily as they came. I could hear them in the streets, shouting their news, telling everyone what had happened. They were so excited.
They had of course woken the baby who was now crying with a thin wail that jarred my nerves and was impossible to ignore. So I fed him some more and then we both slept. A tired, contented sleep borne from exhaustion and wonder.

After eight days, Joseph came and circumcised the baby. How he wailed! It felt cruel, though I knew it was the right thing to do, even in this strange place we must obey the Jewish laws. We also formally gave him the name Yeshua, the name we had been told to give him by the angel all those months ago. I wondered if Joseph minded, people would know it wasn’t a family name. I also had no one called Yeshua in my own family, though I did know a boy from my childhood with the name.

After forty days, we had to travel to Jerusalem, to pay for redemption at the temple. As Joseph was from the tribe of Judah, we had to pay five shekels of silver. We couldn’t afford a lamb, so bought two pigeons to sacrifice. It was nice to leave Bethlehem and to have some exercise at last, to see people and to take my baby into the world. I felt quite excited as I approached the temple, our holy place. I didn’t recognise anyone, but everyone could see we had a new baby and lots of the women came over to see him. I felt so happy!
We walked through the Beautiful Gate and up to the Gate of Nicanor.

Then something strange happened. As Joseph and I walked through the temple, a man approached us. He came to look at Yeshua and indicated that he wanted to hold him. That was a little unusual but there was something about him, something that made you sure he was a good man, someone you could trust. When he looked at the baby, he got all emotional and prayed, thanking God and saying that now he could die in peace. He blessed me and Joseph too and then he leant towards me and said something which was very strange. He said Yeshua would cause “the fall and rising of many in Israel” and would be “a sign that would be opposed so that the thoughts of many hearts may be revealed.”

What does that mean? I know that he is God’s own son and that he is part of the plan to establish God’s reign on earth. Will he be opposed? Surely everyone will accept God’s annointed one, we have waited so long for him.

Then he said something that made me afraid. His face was very near, I could smell his breath. He said that a sword would pierce my soul. It made me very frightened, I practically snatched Yeshua away from him! I want my son to grow strong and be happy, will I suffer for this?

I knew I was tired, not getting enough sleep and it was hard to care for a new baby in a strange place without my mother to help me. I felt that I did not want to hear the man’s words, even if they were true.

The man left us and almost at once an old lady approached. She was ancient, her white hair showed under her mitpahath and she leant heavily on a stick. What I noticed most were her eyes. They almost sparkled! You could tell at once that she was a holy woman and also one who loved to laugh. As soon as she saw Yeshua she started to pray loudly, thanking God and telling people nearby that if they wanted Jerusalem to be redeemed, they should look to the baby. I was glad that no Romans were allowed in the temple, we would have been in trouble!

We finished making the offerings and then went back to Bethlehem. I didn’t know whether to tell Joseph what the old man told me. I kept thinking about his words, worrying about what they might mean. I was so tired, I decided I would wait and maybe tell him later.

The months passed and we settled into life in Bethlehem. We moved into a little house and Joseph worked on the many building projects that the Romans have introduced. Yeshua continued to thrive. He grew into a sturdy toddler and would walk around the room holding onto the stools and baskets. I loved to feel his solid weight when I carried him on my hip. He started to sleep much better at night and Joseph and I were thinking about having another child. Then everything changed.

It was one evening, still quite early but we had filled the lamp with olive oil and lit the linen wick. Joseph put it on a bushel basket, so the room was well lit and we could talk about the day. Suddenly, there was a banging at the door.
Joseph went at once and there, in the road, was a group of Persian travellers. They had dismounted from their horses and were peering intently into the house. They told Joseph they had seen a star and had come to worship the king.I was so glad I hadn’t gone to bed yet! We let them into the house and I went to get Yeshua. He was damp from sleep and his tired eyes looked blearily around him. I wondered if he would cry but he seemed fascinated by our strange visitors. They wore their hair in long curls and one had a band of gold on his head. It glinted in the lamp light and I could see Yeshua watching it intently. Their clothes were patterned with birds and flowers. We offered them wine, it was clear they were tired from their journey. I was embarrassed that we only had two stools to offer them, but they didn’t seem to mind and in fact insisted that I should sit on one with Yeshua and they were happy to sit on the rush mat. They didn’t really sit anyway, they wanted to kneel before Yeshua.

Then they gave him gifts. They were beautiful to look at. They gave him gold, signifying that he is a king. They gave him frankincense. The strong aroma filled the house and I wondered if Yeshua was to be a priest, even though he is not descended from Levi. They also gave him myrrh. Myrrh is costly but is for embalming a body. It was a strange gift for a baby and I wondered what it meant.

They told us their story before they left. In their Persian home, they were magi, watching the stars and foretelling the future. Many months ago, at the time of Yeshua’s birth, they had seen a special star which they knew meant a powerful new king had been born and they determined they would find him and worship him. Unfortunately, following the star caused them to go to Jerusalem first (I always knew that star gazing was a misleading activity!) They went to Herod’s palace and asked where the new king was. This was scary, Herod had shown he was not a king to be trusted and his cruelty was well known. I would not have wanted to visit his palace.

However, it sounded as though he had decided to be helpful. He asked the scribes to research the early scriptures and they discovered that the promised king was to be born in Bethlehem. The king told the Easterners and asked them to find the king and then return and tell him the exact location, so that he too could worship.

I wondered what would happen next. Would Herod himself come to visit my precious baby or would we be summoned to the palace? This was not a comfortable thought. I also wondered why the palace scribes had not come to visit us. Did they not believe the scriptures that they studied so diligently? Surely if they were truly expecting a redeemer they would also have come?
The men left. They planned to sleep in an inn and return to Jerusalem the next day. We could not offer them lodging in our tiny house and they seemed content to leave now they had seen Yeshua.

I returned Yeshua to bed and soon after Joseph and I also went to sleep.

I had not been asleep for long when Joseph woke me. He shook me awake, then went to light the lamp. I could see his face was tense and instantly turned to check Yeshua was well. He was sleeping soundly. Joseph told me I needed to get up at once, we needed to leave. He said that he had had a dream, like the dream when the angel told him that the baby inside me was God’s son. It was so intense and real that he could not ignore it. He said he had been told we must leave Israel, Yeshua was in danger, Herod planned to kill him.

I wondered why I too had not be warned and then I realised – God had told Joseph to take care of me and Yeshua. That was a hard task for a man, to care for a son that was not his own. So God was now telling Joseph alone what we needed to do, underlining his role, establishing him as head of our family. It was a kind act.

I began to pack our things but Joseph was hurrying me, telling me to only take what was essential.
We were to go to Egypt. Egypt! Could this be right? Was Yeshua not to be king of the Jews? I packed hurriedly and we left that very night.

What would the future hold? Would we ever return to our home town? The future was uncertain but I knew that something bigger than us was happening. Whatever happened, God had a plan and no one could alter the course of that.

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This account necessarily involves some imagination but I believe it is also as historically correct as possible (and a lot more correct than some of our Christmas carols!)
If you are aware of any historical errors, please tell me and I will modify it.
I used a variety of sources including:
The gospels of Matthew and Luke
Geoffrey Bromily (1995)
William Hendriksen
William Barclay
Joseph P Amar (university of Notre Dame)
Michael Marlowe
Tessa Afshar

Thank you for reading.

If you enjoyed this, you might enjoy Hidden Faces by Anne E Thompson. An amusing novel, set in an infant school which explores the different faces that teachers wear. They have a public face, worn for the school. This is very different to the face they wear at home or with their friends, but which one is the real face?

Available from bookshops and Amazon:

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Last Day in Delhi


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We walked to India Gate. Lots of families and school children were sitting on the grass, and taking photos. Street sellers had stalls of food and drink. Some men sat next to stoves and kettles, selling cups of chai (tea). Women walked through the tourists selling bangles. They were almost aggressive – at one point I realised a bracelet had been clipped to my wrist as I walked and she was negotiating the price!

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Walking is quite difficult for white tourists because the tuktuk drivers follow you, offering to take you. They don’t believe you want to walk. After a while, they drive to the end of the street, and offer again when you get there.

Near to the President’s Residence are roads of large bungalows. Each property had a guard on the gate and high walls topped with spikes – only the monkeys could climb over. The gardens were green – lawns and trees and shrubs (didn’t see any flowers.) It was lovely, but easy to be lonely if you lived there I expect, especially for the wives, it was very enclosed.

We saw more monkeys. There was a huge male sorting through the rubbish. We stopped to take his photo, but a man walking past told us we weren’t allowed to. Apparently we were in a military zone (though there were no signs up.) I like that in India, when we do things wrong, people tell us – they don’t shout or fine us, they just inform us we’ve done something wrong. (Shame though, it would’ve been a good photo.)

We went to Janpath Market. There were a mix of stalls in the street, and shop fronts with goods spilling into the road. At one point, everyone began to quickly collect together all their things and move them off the road. I thought perhaps a rainstorm was coming. They laughed, and told us that no, someone had spotted a policeman! Apparently, they are meant to keep all their items within the shop, they could be fined for displaying things on the street.

I wanted a photograph of a man frying potatoes, so asked his permission and offered him a few notes (bout 40p in value.) He laughed, and said no. When I walked away, a man rushed up, told me that the food man had changed his mind, then told the food man that he should accept. I have noticed things like this before in Delhi. There is a sort of ‘Mafia’ which runs everything. It isn’t necessarily sinister, but there is definitely an organisation that runs below the surface, mostly unnoticed by tourists. People who run the market, and will direct you towards certain stalls and find change if you have the wrong money. Or taxi drivers who only know the way to certain hotels. Or information offices, who tell you everything is shut except for certain places. It makes you feel slightly wary.

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I like India. Delhi has been very different to what we experienced a few years ago in Mumbai – it is less intense, fewer random people on the street touched us, there were very few children begging, the traffic seemed less chaotic (it mostly stayed on the road.) But both cities were busy, full of colour and decoration, and the people were polite. You feel that people TRY in India, even in the slums, they weren’t sitting back, waiting for aid, they were actively trying to survive.

The only thing I found really difficult, to the point I don’t think I could live in India, was the pollution. There was a thick haze everyday, and I found walking fast uncomfortable. It actually hurt to draw breath. I’m not sure what India is doing to address this, nor what part Europe and America play in causing it. But something needs to change. On our last morning, there was the Delhi half marathon. I looked online for the route, but mainly saw posts from medics, warning people to be careful if they wanted to run, and advising people with asthma or heart problems, to stay at home. I hope the air pollution can be sorted. Before it’s too late.

img_5440 img_5437 The round parliament building.

These white cars were everywhere!

img_5433 People enjoyed being on the grass, watching all the tourists.

img_5419 img_5418 Schoolgirls and street sellers

img_5411 img_5416 India Gate, inscribed with the names of martyrs.

 

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Thank you for reading.

You can follow my blog at: anneethompson.com

xxxxx

From Delhi to the Taj Mahal


If you like monuments, you should visit the Taj Mahal. If you like seeing different cultures and people, the drive to Agra is fascinating!

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Woke at 4am. The bed had jolted, so I assumed it was D returning (he sometimes wanders off at night, if he can’t sleep.) Sat up, and realised I was alone, then bed jolted again. Wondered if Delhi was having an earthquake. Located wandering husband and told him he should sit under table if there was an earthquake (which I know after doing online research following earth tremors when we were in Italy 2 years ago.) Husband looked at me as if I were mad. Went back to sleep.

Later, I looked online, and read that Delhi had felt tremors measuring 4.5 on Richter scale.

Car was booked for 7am. Arrived in lobby. Was told, “Yes sir, your car is ready. Please take a seat.” Waited for a while before driver actually appeared. I think, in India, it is considered polite to tell people what they want to hear. It is sometimes almost true.

Drove through Delhi traffic. This is a lot like dancing a tango, lots of tension and near-misses. Seat belts are a necessity. Drove on freeway to a toll booth. Everything completely stationary. Many people honked their horns (no idea why, but Indian drivers use their horns a LOT.) Several people got out of their cars and had a look around. Then the barriers opened, cars surged forwards, people ran back to their cars, avoiding all the lane changing traffic, we were off.

We drove through fields. Passed hundreds of chimneys in a brick making area. Passed green fields with neat crops, people working on ancient tractors or horse and carts. People walked with great sacks on their heads. When we left the freeway, the traffic became more eclectic. Oxen tethered on the back of a too-small truck, tractors pulling trailers stacked high with sacks, lorries with great mounds of grain. All the time bikes and motorbikes and tuktuks, weaving through the traffic, horns sounding.

The drive through Agra was another world. We crossed the wide Yamuna River. On the grassy banks oxen and donkeys grazed while people washed their laundry. Fields of linen were stretched out to dry in the sunshine. Pigs and goats wandered freely, while water birds floated on the river. In the town, the roads were a tumble of traffic, cows, people carrying sacks on their heads. And monkeys scampering across roof tops. I don’t know if the monkeys were introduced by people, perhaps one of the temples, but now they were everywhere. I didn’t entirely trust them when we walked around – they watched us with their clever eyes, darting behind walls then jumping up unexpectedly. It was us who were the novelty, the monkeys were comfortably free.

Left the car in the carpark at Taj Mahal. We had to leave bags in the car, though could take cameras and a handbag. Our ticket price included a bottle of water (which I didn’t trust enough to drink), a bus ride to the monument (though we could have walked, it wasn’t far) and shoe covers. If you don’t have shoe covers, you have to remove your shoes and leave them in an open cubbyhole.

The Taj Mahal is beautiful. Made of white marble, inlaid with precious stones that form floral patterns, surrounded by gardens and fountains. It is the tomb made for a loved wife of an historical ruler. She was the second wife (bit of an insult to the first wife) and she died giving birth to their fourteenth child (so I figure she deserved a nice tomb.) The entrance gate was engraved with an extract from the Koran, written in increasingly large letters as it got higher, so when standing on the ground, it all looks the same size. Clever.

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All the architecture and craftsmanship was clever. But for me, there was no atmosphere. Perhaps you need to be the only visitor. I would suggest that everyone should first visit Huymayun’s Tomb, so you appreciate how it is meant to feel. But the photos are pretty….

img_5409 Traffic at the toll booths.

img_5396 Lots of milk churns being carried as we drove into rural areas.

img_5390 p1100161 People washing laundry in the river.

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The Taj Mahal

 

Who helps the poor in Delhi?


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We visited the offices of Pardarshita. Pardarshita means ‘transparency’. They have partnered with Actionaid, and are striving for transparency within society. They want basic human rights for women and children in India. Although laws are in place to help people, in reality, many people are unable to claim their rights.

For food, poor people are given ration cards. In theory, there is a basic level of nutrition. However, the scheme is not adequately organised, so many people cannot access it. The same is true of pensions, education, health care. The main problem seems to be administration.

The charity runs workshops, informing women of their rights and helping them to access them. These include:
Enrolment in school for children.
Ration card.
‘Kerosine Free Delhi’ ( they can claim free LPG for cooking, if they have a ration card.)
Voter card (for elections.)
Pension
Birth Certificate.
Income certificate.

The people need to queue for many hours to obtain the above certificates, and they need the certificates to claim their rights. Or, some people pay for a counterfeit one (this apparently, is very common.)

The ration card is given to people ‘below the poverty line’. I think, whatever the country, this is always going to be a difficult one. Who are the ‘poor’ in England? They have far more than these people even dream of owning! Previously, in India, poverty was assessed by calorie intake. I think this seems an accurate guide (often, especially when people are subsistence farmers, the whole “less than a dollar a day” standard is meaningless, as they wouldn’t have anywhere to spend a dollar even if they had one. Money only works in Western countries as a guide to poverty, in my view.)

However, the last census in India took possessions into account. So, if a domestic worker had been given a television to watch, she was considered ‘not poor’. This allows the government to count fewer people as ‘poor’. Which means fewer people can claim their rights.

India has lots of illegal immigrants from Bangladesh. If you are a Muslim and speak Bengali, people will assume you are an illegal immigrant, even if you’re not (in the slums, there were a lot of Bengali speaking Muslims.) They tend to have to bribe an official to be issued with an ID card. If you can prove you have lived in India for 10 years (so have documentation) you can then stay legally.

The rights of domestic workers is another issue. India is famous for cheap labour – everyone in the world wants to take advantage of this. Including Indians. So, most people, even ‘ordinary’ people have domestic staff. They are paid below the minimum wage (because no one checks) and are sometimes treated almost like slaves. No one really wants to change this, because no one wants to pay more for their own cleaner, child minder, cook…. The pay is about 2,000 rupees a month ($30) They are also very vulnerable to abuse. A rich person, with guards on his gate, sometimes feels he is above the law (remember, women have very few rights in India, and courts rarely rule in their favour.) There are some sad stories amongst the women in the slums.

All children have the right to free education in India. The quality of this education varies. We visited a school in a resettlement area. It was a bizarre experience.

We were shown into the headteacher’s office and given chairs to sit on. The chairs were dusty, and I felt I needed to keep moving my feet because as the headteacher (a sensible, intelligent, woman) spoke, mice scuttled about on the floor. Do mice run up trouser legs? I wasn’t sure, but didn’t feel especially relaxed.
The school had 2,000 pupils. There were 15 toilets (you can imagine what that means…) We were told the ratio of teacher to pupil was 1:70 (though actually, the classes we saw were much smaller than this.) The building is used three times during the day, two shifts in the morning and one in the afternoon (completely different head, staff and pupils attend each shift.) This makes for difficult administration when things like budgets are planned.

The women in the slums told us that by age 9, most children could only read very simple Hindi, so they questioned the point of them attending school. If children don’t attend school, they can help their parents, or care for younger siblings so their mother can work. The headteacher told us that teaching quality was variable, because many teachers were demotivated. Paid by the government, they put in the hours, but had no motivation to actually teach. They also are expected to do admin, such as ensure children have ID cards, which takes time, so teaching gets relegated. Another problem is that very few of the pupil’s parents could read or write, so there was no reinforcement at home. This is huge. In England, children take home a book every day, so they can practice at home. Without this, it is much harder for a child to learn to read, especially if their role models never read or write.

I found the school visit to be a rather depressing experience. The classes we glimpsed seemed completely unstimulating, even the rooms were drab, with nothing displayed. I might be judging unfairly – we only saw a glimpse; and I don’t like mice – but I’m not sure I would have bothered to attend that school. In the slum, we passed a house where a woman was reading to a whole room full of children. We were told it was ‘an education room’. It seemed much more child friendly than the school.

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Thank you for reading.

anneethompson.com

Into the slum….


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Today we went to the slums (which officially are illegal.) The resettlement areas, where the goverment have housed the poor people, were very poor. The slums are worse. Hard to get your head round the poverty, these people have nothing.

We left our bags in the charity office, though could take our cameras as people are used to the charity taking photos to use in campaigns for help. We left the lanes and walked into the slums. Unfinished buildings in haphazard places, sometimes so close together that it was like walking through a dark tunnel, a 2ft wide pathway with sewage in the open ditch next to you, fat electricity cables in a tangle above you. We had to walk in single file. The houses leant towards each other, there was almost no light, a foul smell, and children playing at the corners.

Their homes were a room in a concrete building, with a rug on the floor and a few possessions heaped into the corners. No furniture at all. It makes you feel a bit lost as to how they can best be helped.

We saw a woman through an open door, sitting on the floor, beating wet washing with a stick. We saw several groups of ‘rag pickers’. They have bought huge sacks of rubbish, which they then sort into bags of paper, plastic, metal. They can then sell this for a small profit. Whole families sat on the ground, sorting rubbish.

There was a park/children’s play area. A square of litter strewn hard earth surrounded on all sides by buildings. The charity had bought two climbing frames and children hung upside down from them, watching us walk. Three women sat in the corner on a dirty rug. They had bought a sack of nuts (300 rupees – £3) and were sorting the husks from the nuts. It would take them all day. They could sell the sack of sorted nuts for 400 rupees. It cost them 50 rupees in transport, so 50 rupees for a days work (about 60p).

Several buildings had electricity meters on them. The goverment had provided these, to try and prevent the fires breaking out, which were common. In the rainy season, the area floods, carrying the sewage and rubbish into the houses.

The area is home mainly to Bengali speaking Muslims. Some would be immigrants from Bangladesh, some were Hindu Indians. There was a Hindu/Muslim ‘temple’ – a room decorated with fairy lights and flowers and brightly painted pictures. It wouldn’t have been out of place in Vegas! It was a symbol of unity, showing that Hindu and Muslim people were tolerant of each other, trying to work together. It surprised and impressed me.

There is a huge bond between women. I felt exactly the same as the women we met, I kind of knew what they were saying as they showed us around. We had met them at the charity office, and now they were showing us where they lived. They hugged me when we left – I dont know why really, I didnt help them in any way, I just shared a tiny bit of their lives. But I think women recognise something inside of each other, a shared understanding that transcends culture or language or possessions. When I stroked their babies or they held my hand so I didnt trip near the open sewer, we were equal, the same. Not sure if I’m describing it properly, but I hope you know what I mean.

There were lots of children and lots of animals. Goats and dogs mainly, but a few birds too – even a dusty duck searching through the rubbish.  There were chickens, many to a wire cage, stacked on top of each other. You wouldn’t want to be a chicken in India.

The children were playing. They would be holding a stick, or a piece of rubbish, but you could see they were making up some story in their head. Or else they were teasing each other and laughing. They were, bizarrely, happy. They wanted us to photograph them, and punched the air in triumph when we took one! They were very funny.

So how can these people be helped? Tomorrow I will tell you about the school we visited, and what the charity is actually doing to improve the situation.

Thank you for reading.

anneethompson.com

p1100051 p1100058 The play area.

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Rag pickers, sorting the rubbish into type.

p1100065 The narrow lane –  like a foul smelling tunnel, so narrow it was almost dark.

p1100069 Piles of tar and litter and excrement, next to the open sewer.

p1100078 The women sorting nuts from husks. The husks can be burnt for cooking.

p1100087 Wherever we went, there were children playing.

p1100085 The Muslim/Hindu temple

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p1100093 Boys having a laugh.

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A rubbish tip – but if you look carefully, you can see the children playing. Barefooted.

xxxxx

Sent from my iPad

Meeting the women…


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We were taken to a house in a relocation area. This is an area where poor people have been relocated, away from the centre of Delhi (so the city centre looks nice when people visit.) Am not sure if that’s true/the whole reason, but that’s what we were told. The roads were unmaintained, covered in litter, with cracked tarmac. Some were wide enough for vendors to have stalls at the sides. Some were narrow, long dusty lanes with houses on each side. The houses were tall, entered through an open doorway. It didn’t seem polite to take photographs, so I will describe it for you.

We went through the doorway and climbed steep steps that twisted, similar to climbing steps in an ancient castle tower. We reached a room, full of people and laundry and noise. We walked through, to another staircase. At the top of this one, in another room, we removed our shoes. I looked around.

There were two closed doors and two open doorways. One had a soaked floor, so I’m guessing that was an area for washing. Water is carried up from taps in the street, or via hosepipes. There are also communal toilet blocks in the street. The other doorway led to a kitchen area. A double ringed hob was powered by a large gas bottle – like a camping stove but bigger. There was a stretch of work surface, with pots and pans and a couple of sacks of what I assumed was food. No refrigerator, no sink.

The charity rents a room in this house. Above us, up more stairs, were two more homes. So people constantly walked through each other’s house. There is not much privacy if you are poor in India. One doorway led to a bedroom, the other to the room rented by the charity. We went in and sat, on rugs laid on the concrete floor.

The room soon filled with women, and they sat and shared their stories. They were very strong people, you had to admire them.

We heard from the woman who, when she married, was required to remain in the house all the time. If she ever left, she had to cover her whole head. She asked her husband for permission to leave the house, which he gave, and she began to meet other women. She knew they were being hit by their husbands, even though they denied it and explained the bruises by saying they had had accidents. Gradually they trusted her enough to tell the truth. I got the impression that this was huge – just getting the women to speak about what was happening in the home. They then formed a sort of support group, a place for women to share their problems with other women. I’m not sure that anything changed physically, but they were no longer alone, they supported each other. They are beginning to campaign for a women’s court, so their legal rights are upheld.

We learned that in India, when a boy is born, there is a big celebration. Everyone visits, they bring gifts and food (it sounded like a Baby Shower in the US.) If a girl is born, it is kept quiet. The mother doesn’t leave the house, the baby is kept hidden, people mourn. These women were trying to change this. When girls are born, they try to persuade the mother to come to a celebration, which they organise. They give a gift, and acknowledge that having a girl is also good. It’s very tough, because the families don’t agree, and family is very important in India. They are also campaigning for girls to be vaccinated, to have health care and decent food, for baby clinics to check girl babies.

Girls grow up knowing they’re not valued. They are encouraged to stay at home, they seem to be very much ‘owned’ by their husbands. This is even though the woman’s family has paid a big price as a dowry – they pay for the man to take the girl. I’m not sure how it’s different in other areas of India, or amongst rich and educated Indians, but this seems to be the case in the relocation area we visited. I wasn’t sure if I had understood correctly, so I did some online research. Apparently, a dowry was historically given to the bride by her family, so she had her own money if her husband mistreated her. This has evolved into it being given directly to the man. Officially, it is outlawed – but it is still commonplace. I then read horrible facts, that if a dowry is too small or withheld, the woman is burnt and her death reported as accidental or suicide. Crimes against women are rarely investigated. It was all too horrible, so I stopped reading.

The women chatted, laughed, told us their stories. They were coping with so much, both physical abuse and emotional damage. Married aged 15, then rejected by the community because they had given birth to girls. They were learning to recover, learning they had value, learning to support each other.
They laughed as they recited a rhyme they all learned in childhood, which repeats a phrase with “abla” in. The word “abla” is sometimes used as a prefix to a name, so ‘Abla Anne’. It means worthless. The women have changed the rhyme, substituting “sabla”(might be spelt wrong) which means the opposite, means ‘of value’. These women are gradually trying to change their little bit of the world. Nothing massive, but even these tiny changes take great strength of character. They are very brave. It was an honour to meet them.

Thank you for reading.

Tomorrow I’ll tell you about our visit to the slums. Why not follow my blog, so you don’t miss it?

anneethompson.com

xxxx

Children’s Day in Delhi


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Today was our first day looking at projects in the poorer areas of Delhi. I woke up nervous, which was annoying. Several toilet visits and lots of praying, and I had myself more or less under control.

First, we went to the charity field office. Various people did presentations, and we learned something about India. I learned about the Dalit people. In India, they have a caste system, which I vaguely knew about. Depending on your name, ancestors and family homeland, you slot into a class of society. The Dalit people are below even the lowest class.

I also learned about Debt Bondage. You are deemed to be responsible for paying the debts that are owed by your ancestors – for the things they might have done wrong ( so not material debts, sort of spiritual debts, owed to society.) These can never really ever be repaid, which in effect means that people are slaves. ( Not sure if I am explaining this correctly – anyone with more knowledge than me, please jump into the comments section below!)

Apparently, the good old British compounded the problem when they ruled here. The British introduced toilets. These toilets needed to be emptied. Only the Dalit people were considered low enough to carry poo, so they came from rural communities into the cities, where they were the poo carriers. The problem (for other people) arose because when they carried poo, they earned money. They then used this money to return to the rural community and buy land. This left no one carrying poo. So the British, in their wisdom, made a law that meant no Dalit people could own land. Hence leaving them available for poo carrying. Even today, Dalit people do 33% of the agricultural work, but only own 1% of the land.

Now, I don’t want to discuss the politics of this. I am fairly sure British Rule made some terrible decisions in its time. I am also suspicious that sometimes countries who have had generations of people since then, like to blame some of their current injustices on the British. However, today people are downtrodden and unfairly treated, and whatever the reasons, this is wrong. The law in India now allows Dalit people to own land. In practice, very few do.

I asked how people know which caste someone is in. I was told that a person’s last name, their family occupation and place their family originates from, all give clues. Plus it is apparently openly discussed. If someone says they don’t know which caste they belong to, they will be upper caste, because the lower castes can never forget the weight of oppression they feel. I thought that perhaps, instead of withdrawing currency, the government could withdraw family names and reissue everyone with a casteless one. But perhaps that kind of sweeping rule is why the British made some bad decisions in the past. Perhaps I should just keep quiet and listen for longer, so I can fully understand this culture.

We left the field office and drove to the community centre. This was a room. There were two very steep steps into it from the street. Inside, it was painted and had a few pictures and slogans stuck to the wall. We met the children. It was Children’s Day in India, when schools are usually closed and communities plan treats ( like picnics.) These children were from a poor community and they had planned a protest march. They lined up outside and held signs and banners they had made. Then they all marched through the streets, shouting slogans they had learned. ” We have a right to education.” ” We have a right to food.” ” We have a right to clean water.” “Girls have a right to life.” Makes you think, doesn’t it……

The girl’s right to life is a big one, and something the charity are working on. In India, parents often choose to terminate a pregnancy when they have the ultrasound scan and learn it’s a female. In some areas, very few girls are being born.

The march finished on an area of scrubland, where they held a rally. Some mothers sat and listened, and a few teenaged boys wandered over. They had hard faces but the same silly haircuts that lots of boys who I’ve taught have, so I felt quite comfortable. We sat on hard dusty seats in the hot sun, while stray dogs fought behind us and clouds of flies floated around. We were surrounded by houses – tall many storied buildings with balconies filled with washing drying and people leaning over to listen. It was very foreign.

The ‘rally’ consisted of a few more slogans chanted, then a brief talk in Hindi. There was then a film, telling the children they had the right to not be abused. Our translator said this was a big problem. Many women stayed in the home all day, they had very few rights. Children were frequently abused by family members. The film was a good one, surprisingly blatant for a children’s film, but very clear – child abuse is wrong and children should tell an adult and call Childline. They then taught the children the Childline number.

Then we were asked if we would speak. There were about 100 children, plus maybe 50 adults, not very different to a school assembly or church service, so I was happy to give a short speech. ( I talked about how special my children were, at every age, and how no one was allowed to hurt them or make them do things they didn’t want to. And these people were special too, whatever their age, they had the same rights.) It was hard to remember to pause, so it could be translated into Hindi. It was also, actually, very hard to not mention God. For me, God is the reason they are special, they are God’s created people and he loves them. But I wasn’t sure what the people I was speaking to believed, didn’t know if they would be angry or offended if I mentioned God. So I didn’t, I tried to tell them what I thought God would tell them, if he was there.

Afterwards, lots of people wanted to touch us and take selfies or say hello. It was strange, we were treated almost like celebrities, even though actually they had given to us, by inviting us to share their day. I got stroked a lot. There are now a lot of terrible photos of me in India, as I was wearing very strange ‘walking through poo’ heavy boots and a mix of Indian tunic with light trousers and a headscarf. And glasses – which make me look like an ageing aunty!

Then we went to a house and met a group of women. Very strong women. I will write about it tomorrow.

Thank you for reading.

Why not sign up to follow my blog?

anneethompson.com

p1100001 The community centre.

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Marching through the streets – while cars and lorries passed us and motorbikes squeezed through. A teacher’s nightmare!

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The place where they held their ‘rally’.

xxxx

Second Day in Delhi


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Slept well. Breakfast in hotel. I’m trying to only eat hot cooked food and no meat (because I’m told, Indians eat very little meat, so the whole process from animal to table is likely to be less ‘safe’ than in England.) It was hard to resist bacon and a wonderful array of pastries. I did have some milk in my coffee, but didn’t eat the butter, which although was pasteurised had been left on warm table, not in chilled cabinet. Am possibly being too fussy. D ate everything.

We walked around the old part of Delhi. A few years ago, in Mumbai, I bought an Indian tunic and trousers ( the trousers – baggy at top and tight at ankle are called ‘salwar’. The tunic is called ‘kameez’ and the veil/scarf is called ‘dupatta’.) I felt bit of a wombat in the hotel, which is full of Westerners, but on the street it felt much more comfortable to be dressed the same as everyone else. The clothes are also very comfortable, as the fabric is light and the veil can be used as a sunshade over your head. It also covered my bag rather neatly – being aware of pick pockets is part of being in India.

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We saw the Red Fort, a big mosque and a market. Best was the market, teeming with people, noisy with traffic and shouts and loud speakers from Hindu temples. There was a constant smell – spices and diesel fumes and sweet food and urine and incense, all in a tangle. The traffic was mostly on the road, but motorbikes and tuktuks sometimes avoided lights by driving along paths, so you had to be alert. It was wonderful and foreign and intense.

 

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Huymayun’s Tomb was built before the Taj Mahal ( which we also plan to visit.) It was lovely. There was a beautiful domed building, which the Persians had taught them how to build. ( Apparently, to build a huge dome, you need a smaller one inside so it doesn’t collapse. Persians were rather good at building them.) The gardens are an integral part of the monument. They reflect ‘paradise’ and have water and trees and birds. Peaceful. There were lots of stars, which some tourists thought were the Star of David. Our guide told us that as the Persians were Muslim, they wouldn’t allow any depiction of living things, so the Indians used geometric patterns, which included the stars. They have no link to the Jewish star ( just as the many swastikas have no link to the Nazi symbol.)

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We drove back via India Gate, which is inscribed with the names of Indian martyrs. Opposite, at the end of a long wide road, is the president’s residence, Vijay Chowk. It would be magnificent to look from one to the other, but there was too much pollution haze, so was all rather difficult to see. The round parliament building is also there.

 

Thank you for reading.

Why not sign up to follow my blog? Then you won’t miss hearing about the other parts of Delhi, the resettlement areas and slums, where few tourists visit…

anneethompson.com

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If you enjoyed this, you will love my new book: The Sarcastic Mother’s Holiday Diary.
I have always written a diary on holiday, so last Christmas, I decided to find all my old diaries and blogs, and make a book for my children. However, several other people also asked for a copy, so I have written a public version – it’s available on Amazon and has been described as “The Durrells meet Bill Bryson”!

Why not buy a copy today? I think it will make you laugh.

The US link is here:

https://www.amazon.com/Sarcastic-Mothers-Holiday-Diary-ebook/dp/B07N95281F/ref=sr_1_1?ie=UTF8&qid=1549015525&sr=8-1&keywords=the+sarcastic+mothers+holiday+diary

The India link is here:

https://www.amazon.in/Sarcastic-Mothers-Holiday-Diary-ebook/dp/B07N95281F/ref=sr_1_1?ie=UTF8&qid=1549015429&sr=8-1&keywords=the+sarcastic+mothers+holiday+diary

The UK link is here:

https://www.amazon.co.uk/Sarcastic-Mothers-Holiday-Diary-ebook/dp/B07N95281F/ref=sr_1_2?ie=UTF8&qid=1549014970&sr=8-2&keywords=the+sarcastic+mothers+holiday+diary