Good Friday: A Sword-Pierced Heart


I watched my son die today. My beautiful boy, beaten, battered and left to die. And my heart broke. I held my cloak close and I remembered the weight of him as a babe, like a boulder on my hip, wriggling to be free, to run and jump and climb. Those legs will run no more. Those limbs — I was so proud when they grew. I remember when he grew as tall as me, then taller even than Joseph. I remember watching him, stretched out as he ate, those long limbs seemed to go on forever. “I grew him,” I used to think with pride. Those limbs will not sprawl relaxed in my home ever again.

I watched his hands, the hands that used to pat me cheekily on the head when he’d grown tall. Those strong hands which laboured with wood, which helped me carry heavy loads, which lifted young children playfully. They are no longer strong. I saw them bang nails through the flesh, felt that I heard the sound of bone shattering over the thump of the hammer, heard his ragged breath as they forced the cross upright. And I wondered if I too might die. But I watched. I am his mother and I would not leave him alone.

When they tried to take me home, when they told me to shield my eyes, avert my gaze, I did not. For he was my son. I would never leave him alone, not at such an anguished hour of need. Others watched. Some women were there, terrified and hanging back. Not me, I am his mother. I stood with John, where he could see me. What could they do to me that was worse than this?

Others watched who hated him. They mocked and spat and called abuse. It could not hurt him now, I thought, let them shout. “He trusts in God,” they called, “Let God save him now,” and they laughed, even as he died they laughed. Yet even God deserted him by the end and that was hardest to bear. He called out with a loud shout, asking why God had turned from him.
“My God,” he called in anguish, “why have you forsaken me?”
But I was there. I did not leave. I saw them crucify him, naked upon a cross. No mother wants to see her grown son naked, but still I did not look away. I was there at the beginning, I would stay with him until the end.

The soldiers took his clothes, for fabric is costly and even that of a criminal should not go to waste. Most they tore and shared between them, but not his tunic. They cast lots for that, not wanting to spoil something precious. Yet my son was precious and they destroyed him.

It began last night. They woke me from my sleep and warned me there was trouble. He had been arrested, taken from a meal with his friends and questioned by the temple authorities. They feared the invaders, so he was then referred to a court of Godless law, a place that feared no God. They told me that he was scourged, beaten with whips that removed chunks of flesh as they struck. He was mocked and abused, then brought to this place.

I came, stumbling through streets full of people, full of noise and smells and fear and hatred. I came to this place, this Godforsaken hill beyond the city wall and I saw my son, my boy, diminished, shrunken somehow. I saw that what they had told me was true, smelt the repugnant stink of excrement mingle with the metallic stench of blood. I heard the shouts of abuse, the curses of the guards, the screams from the prisoners, the wails from friends. And him, like an oasis of calm amidst the turmoil, suffering but at peace.
And he saw me. Those dark eyes that as a baby had watched me intently when he fed. Those eyes that twinkled merrily when he teased me and became serious when he wanted to explain something important. Those eyes, red rimmed with exhaustion now, turned to me. Even hanging there, with parched mouth and dried lips, he spoke to me. His voice was hoarse, for he had refused the wine they offered, but I heard him well. A mother knows her child’s voice. I stood with John and my son told me that this was to be my son now and he was to care for me as a mother. Even in his torment he cared for me, fulfilled his duty as my son. Still I would not leave.

Then it ended. The sky had turned as black as my world and he drew his last breath. It was finished.
Those who had mocked became silent, some cried, some beat their breasts in despair. The blackness of the sky frightened them and many fled, wondering at what they had done.
Then I left, I let them lead me away. My soul was broken and my heart beat even though I bid it stop. My boy was gone, my firstborn, special baby, was no more. I carried that knowledge like a rock within me, I would have rather died in his place. How can I live, continue with my life knowing he is gone? There will be no more sunshine or laughter, nothing matters now. The core of me has gone. I cannot even cry.

Afterwards, I could not rest and I heard strange stories. They said the soldiers pierced his side, to check there was no life in him. His blood had separated so they took him down, a solid corpse that had no life.
A man came and took the body, they said they followed and knew where he lay, in a tomb that was guarded. They told me of strange things, of the temple curtain torn in two, of dead men walking and boulders breaking open. I do not know. I only know my boy is gone. That is all that matters.
It should not have been like this. It was so recently that people praised his name, sang and danced before him, treated him like a king. It should not have ended like this.

And yet, I recall a song, it comes persistently to mind, sung often in the synagogue. It speaks of one forsaken by God in his time of need, scorned by many. He belonged to God from before he was born, then suffered at the hands of many. They sung of bones poured out like water, a heart of melted wax, that is how my boy would have felt. They sung of hands and feet pierced like his and enemies gloating over him. They sang of lots being cast for clothing and of God’s ultimate victory. They sung of remembering him for ever, not just now but families of every nation, even those presently unborn. For he has done it.
Is this my son’s song? Were the words written for him? He spoke of his death often, he tried to warn me that he would die. But not like this, not before my own time has come. No mother should bury her child, it goes against what is natural and right. Though, he showed no fear, he knew what his end would be. And he told me there was more.

As I turn now to sleep, I wonder at his words. Will he truly return somehow and will I know?

Has he finished what he was sent to do?

************

If Mary was a young teenager when she learned she was pregnant (which would fit with the age that girls became betrothed in those days) then when Jesus died aged thirty-three, she would have been about forty-seven. How does a woman of that age cope with the things she was forced to witness and how much would she have understood at the time?  I have sons, contemplating their dying is too horrible for words. I am sure she loved her boy as much as we love ours.

Crucifixion was a ghastly way to die. We learn in the Bible that Jesus, who never sinned, who never did anything wrong, died to save the world. What does that mean? You can learn more Here

However, many people were crucified, some probably unjustly accused. So is it the death that was important or was it that God became separate? I think that this is the key issue here: the part of Jesus that was God, left him. That was more terrible than crucifixion. That is what each of us deserves and what we do not have to suffer if we choose to come to God.
If we want to know God, we can, even if that means changing our minds.

You may not believe in God, but God believes in you.

The song which Mary recalled in the story was Psalm 22. It has some striking similarities to the account of Jesus’ crucifixion. It was written about one thousand years before the event (wow!)
It begins: “My God, my God, why have you forsaken me?”
It finishes: “…future generations will be told about the Lord. They will proclaim his righteousness to a people yet unborn–for he has done it.”

****

Thank you for reading.

If you liked this, why not sign up to follow my blog?

anneethompson.com

****************

An Easter Story


The Sword Pierced Soul

by Anne E Thompson

  “I watched my son die today. My beautiful boy, beaten, battered and left to die. And my heart broke. I held my cloak close and I remembered the weight of him as a babe, like a boulder on my hip, wriggling to be free, to run and jump and climb.

Those legs will run no more.
Those limbs, I was so proud when they grew. I remember when he grew as tall as me, then taller even than Joseph. I remember watching him, stretched out as he ate, those long limbs seemed to go on forever.

“I grew him,” I used to think with pride. Those limbs will not sprawl relaxed in my home ever again.
I watched his hands, the hands that used to pat me cheekily on the head when he’d grown tall.

Those strong hands which laboured with wood, which helped me carry heavy loads, which lifted young children playfully. They are no longer strong. I saw them bang nails through the flesh, felt that I heard the sound of bone shattering over the thump of the hammer, heard his ragged breath as they forced the cross upright. And I wondered if I too might die.

But I watched. I am his mother and I would not leave him alone. When they tried to take me home, when they told me to shield my eyes, avert my gaze, I did not. For he was my son. I would never leave him alone, not at such an anguished hour of need.

Others watched. Some women were there, terrified and hanging back. Not me, I am his mother. I stood with John, where he could see me. What could they do to me that was worse than this?

Some watched who hated him. They mocked and spat and called abuse. It could not hurt him now, I thought, let them shout.

“He trusts in God,” they called, “Let God save him now,” and they laughed, even as he died they laughed.

Yet even God deserted him by the end and that was hardest to bear. He called out with a loud shout, asking why God had turned from him.
“My God,” he called in anguish, “why have you forsaken me?”

But I was there. I did not leave. I saw them crucify him, naked upon a cross. No mother wants to see her grown son naked, but still I did not look away. I was there at the beginning, I would stay with him until the end.

The soldiers took his clothes, for fabric is costly and even that of a criminal should not go to waste. Most they tore and shared between them but not his tunic. They cast lots for that, not wanting to spoil something precious. Yet my son was precious and they destroyed him.

        It began last night. They woke me from my sleep and warned me there was trouble. He had been arrested, taken from a meal with his friends and questioned by the temple authorities. They feared the invaders, so he was then referred to a court of Godless law, a place that feared no God.

They told me that he was scourged, beaten with whips that removed chunks of flesh as they struck. He was mocked and abused, then brought to this place.

I came, stumbling through streets full of people, full of noise and smells and fear and hatred. I came to this place, this Godforsaken hill beyond the city wall and I saw my son, my boy, diminished, shrunken somehow.

I saw that what they had told me was true, smelt the repugnant stink of excrement mingle with the metallic stench of blood. I heard the shouts of abuse, the curses of the guards, the screams from the prisoners, the wails from friends. And him, like an oasis of calm amidst the turmoil, suffering but at peace.

And he saw me. Those dark eyes that as a baby had watched me intently when he fed. Those eyes that twinkled merrily when he teased me and became serious when he wanted to explain something important. Those eyes, red rimmed with exhaustion now, turned to me. Even hanging there, with parched mouth and dried lips, he spoke to me. His voice was hoarse, for he had refused the wine they offered, but I heard him well. A mother knows her child’s voice. I stood with John and my son told me that this was to be my son now and he was to care for me as a mother. Even in his torment he cared for me, fulfilled his duty as my son.

Still I would not leave. Then it ended. The sky had turned as black as my world and he drew his last breath. It was finished.

Those who had mocked became silent, some cried, some beat their breasts in despair. The blackness of the sky frightened them and many fled, wondering at what they had done.

Then I left, I let them lead me away. My soul was broken and my heart beat even though I bid it stop. My boy was gone, my firstborn, special baby, was no more. I carried that knowledge like a rock within me, I would have rather died in his place. How can I live, continue with my life knowing he is gone? There would be no more sunshine or laughter, nothing matters now. The core of me was gone. I could not even cry.

Afterwards, I could not rest and I heard strange stories. They said the soldiers pierced his side, to check there was no life in him. His blood had separated so they took him down, a solid corpse that had no life. A man came and took the body, they said they followed and knew where he lay, in a tomb that was guarded. They told me of strange things, of the temple curtain torn in two, of dead men walking and boulders breaking open.

I do not know. I only know my boy is gone. That is all that matters.

It should not have been like this. It was so recently that people praised his name, sang and danced before him, treated him like a king. It should not have ended like this.

And yet, I recall a song, it comes persistently to mind, sung often in the synagogue. It speaks of one forsaken by God in his time of need, scorned by many. He belonged to God from before he was born, then suffered at the hands of many. They sung of bones poured out like water, a heart of melted wax, that is how my boy would have felt. They sung of hands and feet pierced like his and enemies gloating over him. They sang of lots being cast for clothing and of God’s ultimate victory. They sung of remembering him for ever, not just now but families of every nation, even those presently unborn. For he has done it.

Is this my son’s song? Were the words written for him?

He spoke of his death often, he tried to warn me that he would die. But not like this, not before my own time has come. No mother should bury her child, it goes against what is natural and right. Though, he showed no fear, he knew what his end would be. And he told me there was more.

As I turn now to sleep, I wonder at his words. Will he truly return somehow and will I know? Has he finished what he was sent to do?”

xxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxx

        If Mary was a young teenager when she learned she was pregnant (which would fit with the age girl’s became betrothed in those days) then when Jesus died aged thirty-three, she would have been about forty-seven. How does a woman of that age cope with the things she was forced to witness and how much would she have understood at the time?
        I am about her age, I have sons, contemplating their dying is too horrible for words. I am sure she loved her boy as much as we love ours.

           Crucifixion was a ghastly way to die. We learn in the Bible that Jesus, who never sinned, who never did anything wrong, died to save the world. What does that mean? You can learn more at:https://anneethompson.com/how-to/378-2/

           However, many people were crucified, some probably unjustly accused. So is it the death that was important or was it that God became separate? I think that this is the key issue here, the part of Jesus that was God left him. That was more terrible than crucifixion. That is what each of us deserves and what we do not have to suffer if we choose to come to God. If we want to know God, we can, even if that means changing our minds. You may not believe in God but God believes in you.

       The song which Mary recalled in the story was Psalm 22. It has some striking similarities to the account of Jesus’ crucifixion. It was written about one thousand years before the event. (wow)
       It begins: “My God, my God, why have you forsaken me?”
       It finishes: “…..future generations will be told about the Lord. They will proclaim his righteousness to a people yet unborn- for he has done it.”

xxxxxxxxxxxxxxxxxxxxxxx

 More stories, articles and poems at: http://www.anneethompson.com

Anne E. Thompson is an author of several novels and one non-fiction book. You can find her work in bookshops and on Amazon.
Thank you for reading.
anneethompson.com

Why the Bunny?


 Have you ever wondered why we have bunnies at Easter time? Chocolate bunnies, eggs with bunnies on, greetings cards with bunnies?

Or why we have chicks? Or eggs? Or artistic photos of sunrise? Ever wondered what, exactly, they have to do with the Easter story? I have many times sat in churches where this same question is asked: “Now children,” (because for some reason, the preacher always thinks the children are the best people to answer this question) “Now children, who can tell me why we have eggs at Easter?” (Or bunnies, or chicks…or sunrise.) Someone (usually an adult) will then say that we have eggs (or bunnies, or chicks…you get the picture) because they represent new life, and Easter is all about new life. However, this reason is not, actually, true…

Way before we began to even think about God or Jesus or the stories in the New Testament (such as the resurrection story) we were pagans. (I use ‘we’ lightly here, I am not suggesting that you personally were a pagan, more the people who populated this green and pleasant land.) Every year, there was a festival, in honour of the goddess Eastre (sometimes spelt with an ‘o’) who was the goddess of fertility. People gave gifts that represented fertility, such as eggs or chicks…or bunnies, and she was thought to be represented by the rising sun.

Later, the Christians came, and wanted to have a time when they remembered that their faith is based on the fact that Jesus didn’t stay dead; they wanted to celebrate that Jesus is still alive, and that we can come to God because he will accept us. Someone (probably a committee) decided that the pagan festival to Eastre was a good time to pick (I guess because it coincided with the Jewish Passover festival, which was when Jesus was killed). The christians therefore chose, at this time, to celebrate that Jesus is alive, and all the other symbols were floating around, so they sort of got muddled in.

I assume the changing of the gifts to chocolate based ones had nothing to do with the Christians, and was more because modern children wouldn’t be very excited if given a real egg (and their parents would make a fuss if you gave the child a real chick or bunny). Though it would be nice if this was due to the Christians, as I’m rather partial to chocolate.

So, does it matter that we no longer remember why we have the bunny? I guess not…other than sometimes Christians can be rather smug and slightly superior to those outside of the church. Our religion has evolved, over time we have adapted to the world around us – God hasn’t changed, but aspects of our religion have. Perhaps Easter should remind us to be humble, remind us that there are some things we do in church that we don’t even remember why we do them, and that we don’t always have all the answers.

***

Thanks for reading. Hope you have a happy time this Easter.
Take care,
Love, Anne x

IMG_1163

The festival was for Eastre,
Goddess of fertility
But they swept it away
With a cross of humility.
They took over the sunrise
Coloured eggs were hidden,
They introduced religion
And pagans were forbidden.

Then the bunnies
Hopped back,
With the chicks
And the eggs.
Spring flowers
In bright posies
Feast times with friends
And fun with families.

But beneath it all
Well hidden within,
Was a story of death
And the blackness of sin.
The anguish of God
Turning his back.
A story of tears
When the world went black.
That tragic tale,
Which wont go away,
Has a promise of peace
That we long for today.
And the torture and pain
And despair of that day,
Is why God turns and listens
When we kneel and pray.

IMG_1188

Anne E. Thompson has written several novels. They are available from bookshops and Amazon.
You can follow her blog at:
anneethompson.com
Why not sign up to follow today?

Re-posted for Easter: A Sword Pierced Heart


I watched my son die today. My beautiful boy, beaten, battered and left to die. And my heart broke. I held my cloak close and I remembered the weight of him as a babe, like a boulder on my hip, wriggling to be free, to run and jump and climb. Those legs will run no more. Those limbs – I was so proud when they grew. I remember when he grew as tall as me, then taller even than Joseph. I remember watching him, stretched out as he ate, those long limbs seemed to go on forever. “I grew him,” I used to think with pride. Those limbs will not sprawl relaxed in my home ever again.

I watched his hands, the hands that used to pat me cheekily on the head when he’d grown tall. Those strong hands which laboured with wood, which helped me carry heavy loads, which lifted young children playfully. They are no longer strong. I saw them bang nails through the flesh, felt that I heard the sound of bone shattering over the thump of the hammer, heard his ragged breath as they forced the cross upright. And I wondered if I too might die. But I watched. I am his mother and I would not leave him alone.

When they tried to take me home, when they told me to shield my eyes, avert my gaze, I did not. For he was my son. I would never leave him alone, not at such an anguished hour of need. Others watched. Some women were there, terrified and hanging back. Not me, I am his mother. I stood with John, where he could see me. What could they do to me that was worse than this?

Others watched who hated him. They mocked and spat and called abuse. It could not hurt him now, I thought, let them shout. “He trusts in God,” they called, “Let God save him now,” and they laughed, even as he died they laughed. Yet even God deserted him by the end and that was hardest to bear. He called out with a loud shout, asking why God had turned from him.
“My God,” he called in anguish, “why have you forsaken me?”
But I was there. I did not leave. I saw them crucify him, naked upon a cross. No mother wants to see her grown son naked, but still I did not look away. I was there at the beginning, I would stay with him until the end.

The soldiers took his clothes, for fabric is costly and even that of a criminal should not go to waste. Most they tore and shared between them, but not his tunic. They cast lots for that, not wanting to spoil something precious. Yet my son was precious and they destroyed him.

It began last night. They woke me from my sleep and warned me there was trouble. He had been arrested, taken from a meal with his friends and questioned by the temple authorities. They feared the invaders, so he was then referred to a court of Godless law, a place that feared no God. They told me that he was scourged, beaten with whips that removed chunks of flesh as they struck. He was mocked and abused, then brought to this place.

I came, stumbling through streets full of people, full of noise and smells and fear and hatred. I came to this place, this Godforsaken hill beyond the city wall and I saw my son, my boy, diminished, shrunken somehow. I saw that what they had told me was true, smelt the repugnant stink of excrement mingle with the metallic stench of blood. I heard the shouts of abuse, the curses of the guards, the screams from the prisoners, the wails from friends. And him, like an oasis of calm amidst the turmoil, suffering but at peace.
And he saw me. Those dark eyes that as a baby had watched me intently when he fed. Those eyes that twinkled merrily when he teased me and became serious when he wanted to explain something important. Those eyes, red rimmed with exhaustion now, turned to me. Even hanging there, with parched mouth and dried lips, he spoke to me. His voice was hoarse, for he had refused the wine they offered, but I heard him well. A mother knows her child’s voice. I stood with John and my son told me that this was to be my son now and he was to care for me as a mother. Even in his torment he cared for me, fulfilled his duty as my son. Still I would not leave.

Then it ended. The sky had turned as black as my world and he drew his last breath. It was finished.
Those who had mocked became silent, some cried, some beat their breasts in despair. The blackness of the sky frightened them and many fled, wondering at what they had done.
Then I left, I let them lead me away. My soul was broken and my heart beat even though I bid it stop. My boy was gone, my firstborn, special baby, was no more. I carried that knowledge like a rock within me, I would have rather died in his place. How can I live, continue with my life knowing he is gone? There would be no more sunshine or laughter, nothing matters now. The core of me was gone. I could not even cry.

Afterwards, I could not rest and I heard strange stories. They said the soldiers pierced his side, to check there was no life in him. His blood had separated so they took him down, a solid corpse that had no life.
A man came and took the body, they said they followed and knew where he lay, in a tomb that was guarded. They told me of strange things, of the temple curtain torn in two, of dead men walking and boulders breaking open. I do not know. I only know my boy is gone. That is all that matters.
It should not have been like this. It was so recently that people praised his name, sang and danced before him, treated him like a king. It should not have ended like this.

And yet, I recall a song, it comes persistently to mind, sung often in the synagogue. It speaks of one forsaken by God in his time of need, scorned by many. He belonged to God from before he was born, then suffered at the hands of many. They sung of bones poured out like water, a heart of melted wax, that is how my boy would have felt. They sung of hands and feet pierced like his and enemies gloating over him. They sang of lots being cast for clothing and of God’s ultimate victory. They sung of remembering him for ever, not just now but families of every nation, even those presently unborn. For he has done it.
Is this my son’s song? Were the words written for him? He spoke of his death often, he tried to warn me that he would die. But not like this, not before my own time has come. No mother should bury her child, it goes against what is natural and right. Though, he showed no fear, he knew what his end would be. And he told me there was more.

As I turn now to sleep, I wonder at his words. Will he truly return somehow and will I know?

Has he finished what he was sent to do?

xxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxx

If Mary was a young teenager when she learned she was pregnant (which would fit with the age girl’s became betrothed in those days) then when Jesus died aged thirty-three, she would have been about forty-seven. How does a woman of that age cope with the things she was forced to witness and how much would she have understood at the time? I am about her age, I have sons, contemplating their dying is too horrible for words. I am sure she loved her boy as much as we love ours.

Crucifixion was a ghastly way to die. We learn in the Bible that Jesus, who never sinned, who never did anything wrong, died to save the world. What does that mean? You can learn more at:https://anneethompson.com/how-to/378-2/

However, many people were crucified, some probably unjustly accused. So is it the death that was important or was it that God became separate? I think that this is the key issue here, the part of Jesus that was God left him. That was more terrible than crucifixion. That is what each of us deserves and what we do not have to suffer if we choose to come to God.
If we want to know God, we can, even if that means changing our minds. You may not believe in God but God believes in you.

The song which Mary recalled in the story was Psalm 22. It has some striking similarities to the account of Jesus’ crucifixion. It was written about one thousand years before the event. (wow)
It begins: “My God, my God, why have you forsaken me?”
It finishes: “…..future generations will be told about the Lord. They will proclaim his righteousness to a people yet unborn- for he has done it.”

xxxxxxxxxxx

Thank you for reading.

If you liked this, why not sign up to follow my blog?

anneethompson.com

Easter Poem


IMG_1163

The festival was for Eastre,
Goddess of fertility
But they swept it away
With a cross of humility.
They took over the sunrise
Coloured eggs were hidden,
They introduced religion
And pagans were forbidden.

Then the bunnies
Hopped back,
With the chicks
And the eggs.
Spring flowers
In bright posies
Feast times with friends
And fun with families.

But beneath it all
Well hidden within,
Was a story of death
And the blackness of sin.
The anguish of God
Turning his back.
A story of tears
When the world went black.
That tragic tale,
Which wont go away,
Has a promise of peace
That we long for today.
And the torture and pain
And despair of that day,
Is why God turns and listens
When we kneel and pray.

IMG_1188

xxxxxxxxxxxxxxxxxxxxx

I wanted to show that originally at this time of year, there was a pagan festival for Eastre (sometimes spelt with an ‘O’) who was the goddess of fertility. That is where the sunrise, eggs, bunnies and chicks come from. Then the Christians arrived and took over the festival to celebrate the death and resurrection of Jesus. But all those pagan symbols still keep coming back! However, under it all, the message of what happened in the Bible story still remains true.

xxxxxxxxxxxxxxxxxxxx

Thank you for reading.

If you enjoyed this, why not sign up to follow my blog?

anneethompson.com

IMG_0126

xxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxx

For Easter : The Sword Pierced Heart


IMG_0099 Image 2

I watched my son die today. My beautiful boy, beaten, battered and left to die. My heart broke.

I held my cloak close and I remembered the weight of him as a babe, like a boulder on my hip, wriggling to be free, to run and jump and climb. Those legs will run no more. Those limbs, I was so proud when they grew. I remember when he grew as tall as me, then taller even than Joseph. I remember watching him, stretched out as he ate, those long limbs seemed to go on forever. “I grew him,” I used to think with pride. Those limbs will not sprawl relaxed in my home ever again.

I watched his hands, the hands that used to pat me cheekily on the head when he’d grown tall. Those strong hands which laboured with wood, which helped me carry heavy loads, which lifted young children playfully. They are no longer strong. I saw them bang nails through the flesh, even felt that I heard the sound of bone shattering over the thump of the hammer, heard his ragged breath as they forced the cross upright. I wondered if I too might die.

But I watched. I am his mother and I would not leave him alone. When they tried to take me home, when they told me to shield my eyes, avert my gaze, I did not. For he was my son. I would never leave him alone, not at such an anguished hour of need.

Others watched. Some women were there, terrified and hanging back. Not me, I am his mother. I stood with John, where he could see me. What could they do to me that was worse than this?

Some watched who hated him. They mocked and spat and called abuse. It could not hurt him now, I thought, let them shout.

“He trusts in God,” they called, “Let God save him now,” and they laughed; even as he died they laughed.

Though even God deserted him by the end, and that was hardest to bear. He called out with a loud shout, asking why God had turned from him.

“My God,” he called in anguish, “why have you forsaken me?”

But I was there. I did not leave. I saw them crucify him, naked upon a cross. No mother wants to see her grown son naked, but still I did not look away. I was there at the beginning, I would stay with him until the end.

The soldiers took his clothes, for fabric is costly and even that of a criminal should not go to waste. Most they tore and shared between them but not his tunic. They cast lots for that, not wanting to spoil something precious. Yet my son was precious and they destroyed him.

It began last night. They woke me from my sleep and warned me there was trouble. He had been arrested, taken from a meal with his friends and questioned by the temple authorities. They feared the invaders, so he was then referred to a court of Godless law, a place that feared no God. They told me that he was scourged, beaten with whips that removed chunks of flesh as they struck. He was mocked and abused, then brought to this place.

I came, stumbling through streets full of people, full of noise and smells and fear and hatred. I came to this place, this Godforsaken hill beyond the city wall and I saw my son, my boy, diminished, shrunken somehow. I saw that what they had told me was true, smelt the repugnant stink of excrement mingle with the metallic stench of blood. I heard the shouts of abuse, the curses of the guards, the screams from the prisoners, the wails from friends. And him, like an oasis of calm amidst the turmoil, suffering but at peace.

And he saw me. Those dark eyes that as a baby had watched me intently when he fed. Those eyes that twinkled merrily when he teased me and became serious when he wanted to explain something important. Those eyes, red rimmed with exhaustion now, turned to me. Even hanging there, with parched mouth and dried lips, he spoke to me. His voice was hoarse, for he had refused the wine they offered, but I heard him well. A mother knows her child’s voice.

I stood with John and my son told me that this was to be my son now and he was to care for me as a mother. Even in his torment he cared for me, fulfilled his duty as my son. Still I would not leave.

Then it ended. The sky had turned as black as my world and he drew his last breath. It was finished. Those who had mocked became silent, some cried, some beat their breasts in despair. The blackness of the sky frightened them and many fled, wondering at what they had done.

Then I left, I let them lead me away. My soul was broken and my heart beat even though I bid it stop. My boy was gone, my firstborn, special baby, was no more. I carried that knowledge like a rock within me, I would have rather died in his place. How could I live, continue with my life knowing he is gone? There would be no more sunshine or laughter, nothing matters now. The core of me was gone. I could not even cry.

Afterwards, I could not rest and I heard strange stories. They said the soldiers pierced his side, to check there was no life in him. His blood had separated so they took him down, a solid corpse that had no life. A man came and took the body, they said they followed and knew where he lay, in a tomb that was guarded.

They told me of strange things, of the temple curtain torn in two, of dead men walking and boulders breaking open. I do not know. I only know my boy is gone. That is all that matters.

It should not have been like this. It was so recently that people praised his name, sang and danced before him, treated him like a king. It should not have ended like this.

And yet, I recall a song, it comes persistently to mind, it was sung often in the synagogue. It speaks of one forsaken by God in his time of need, scorned by many. He belonged to God from before he was born, then suffered at the hands of many. They sang of bones poured out like water, a heart of melted wax, that is how my boy would have felt. They sang of hands and feet pierced like his, and enemies gloating over him. They sang of lots being cast for clothing and of God’s ultimate victory. They sang of remembering him for ever, not just now but families of every nation, even those presently unborn. For he has done it. Is this my son’s song? Were the words written for him?

He spoke of his death often, he tried to warn me that he would die. But not like this, not before my own time has come. No mother should bury her child, it goes against what is natural and right. Though, he showed no fear, he knew what his end would be. And he told me there was more.

As I turn now to sleep, I wonder at his words. Will he truly return somehow and will I know? Has he finished what he was sent to do?

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If Mary was a young teenager when she learned she was pregnant (which would fit with the age girls became betrothed in those days) then when Jesus died aged thirty-three, she would have been about forty-seven. How does a woman of that age cope with the things she was forced to witness and how much would she have understood at the time? I am about her age, I have sons, contemplating their dying is too horrible for words. I am sure she loved her boy as much as we love ours.

Crucifixion was a ghastly way to die. We learn in the Bible that Jesus, who never sinned, who never did anything wrong, died to save the world. What does that mean?

You can learn more at:https://anneethompson.com/how-to/378-2/

However, many people were crucified, some probably unjustly accused. So is it the death that was important or was it that God became separate? I think that this is the key issue here – the part of Jesus that was God left him. That was more terrible than crucifixion. That is what each of us deserves and what we do not have to suffer if we choose to come to God.

If we want to know God, we can, even if that means changing our minds.

You may not believe in God, but God believes in you.

The song which Mary recalled in the story was Psalm 22. It has some striking similarities to the account of Jesus’ crucifixion. It was written about one thousand years before the event. (wow) It begins: “My God, my God, why have you forsaken me?”

It finishes: “…..future generations will be told about the Lord. They will proclaim his righteousness to a people yet unborn- for he has done it.”

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Thank you for reading.

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Easter?


Easter?

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by Anne E Thompson

The festival was for Eastre,
Goddess of fertility
But they swept it away
With a cross of humility.
They took over the sunrise
Coloured eggs were hidden,
They introduced religion
And pagans were forbidden.

Then the bunnies
Hopped back,
With the chicks
And the eggs.
Spring flowers
In bright posies
Feast times with friends
And fun with families.

But beneath it all
Well hidden within,
Was a story of death
And the blackness of sin.
The anguish of God
Turning his back.
A story of tears
When the world went black.
That tragic tale,
Which wont go away,
Has a promise of peace
That we long for today.
And the torture and pain
And despair of that day,
Is why God turns and listens
When we kneel and pray.

I wanted to show that originally at this time of year, there was a pagan festival for Eastre (sometimes spelt with an ‘O’) who was the goddess of fertility. That is where the sunrise, eggs, bunnies and chicks come from. Then the Christians arrived and took over the festival to celebrate the death and resurrection of Jesus. But all those pagan symbols still keep coming back! However, under it all, the message of what happened in the Bible story still remains true.

An Easter Story


The Sword Pierced Soul

by Anne E Thompson

     “I watched my son die today. My beautiful boy, beaten, battered and left to die. And my heart broke. I held my cloak close and I remembered the weight of him as a babe, like a boulder on my hip, wriggling to be free, to run and jump and climb. Those legs will run no more.
Those limbs, I was so proud when they grew. I remember when he grew as tall as me, then taller even than Joseph. I remember watching him, stretched out as he ate, those long limbs seemed to go on forever. “I grew him,” I used to think with pride. Those limbs will not sprawl relaxed in my home ever again.
I watched his hands, the hands that used to pat me cheekily on the head when he’d grown tall. Those strong hands which laboured with wood, which helped me carry heavy loads, which lifted young children playfully. They are no longer strong. I saw them bang nails through the flesh, felt that I heard the sound of bone shattering over the thump of the hammer, heard his ragged breath as they forced the cross upright. And I wondered if I too might die. But I watched. I am his mother and I would not leave him alone. When they tried to take me home, when they told me to shield my eyes, avert my gaze, I did not. For he was my son. I would never leave him alone, not at such an anguished hour of need.
Others watched. Some women were there, terrified and hanging back. Not me, I am his mother. I stood with John, where he could see me. What could they do to me that was worse than this?
Some watched who hated him. They mocked and spat and called abuse. It could not hurt him now, I thought, let them shout.
“He trusts in God,” they called, “Let God save him now,” and they laughed, even as he died they laughed.
Yet even God deserted him by the end and that was hardest to bear. He called out with a loud shout, asking why God had turned from him.
“My God,” he called in anguish, “why have you forsaken me?”
But I was there. I did not leave. I saw them crucify him, naked upon a cross. No mother wants to see her grown son naked, but still I did not look away. I was there at the beginning, I would stay with him until the end.
The soldiers took his clothes, for fabric is costly and even that of a criminal should not go to waste. Most they tore and shared between them but not his tunic. They cast lots for that, not wanting to spoil something precious. Yet my son was precious and they destroyed him.

        It began last night. They woke me from my sleep and warned me there was trouble. He had been arrested, taken from a meal with his friends and questioned by the temple authorities. They feared the invaders, so he was then referred to a court of Godless law, a place that feared no God.
They told me that he was scourged, beaten with whips that removed chunks of flesh as they struck. He was mocked and abused, then brought to this place.
I came, stumbling through streets full of people, full of noise and smells and fear and hatred. I came to this place, this Godforsaken hill beyond the city wall and I saw my son, my boy, diminished, shrunken somehow. I saw that what they had told me was true, smelt the repugnant stink of excrement mingle with the metallic stench of blood. I heard the shouts of abuse, the curses of the guards, the screams from the prisoners, the wails from friends. And him, like an oasis of calm amidst the turmoil, suffering but at peace.
And he saw me. Those dark eyes that as a baby had watched me intently when he fed. Those eyes that twinkled merrily when he teased me and became serious when he wanted to explain something important. Those eyes, red rimmed with exhaustion now, turned to me. Even hanging there, with parched mouth and dried lips, he spoke to me. His voice was hoarse, for he had refused the wine they offered, but I heard him well. A mother knows her child’s voice. I stood with John and my son told me that this was to be my son now and he was to care for me as a mother. Even in his torment he cared for me, fulfilled his duty as my son.
Still I would not leave. Then it ended. The sky had turned as black as my world and he drew his last breath. It was finished.
Those who had mocked became silent, some cried, some beat their breasts in despair. The blackness of the sky frightened them and many fled, wondering at what they had done.
Then I left, I let them lead me away. My soul was broken and my heart beat even though I bid it stop. My boy was gone, my firstborn, special baby, was no more. I carried that knowledge like a rock within me, I would have rather died in his place. How can I live, continue with my life knowing he is gone? There would be no more sunshine or laughter, nothing matters now. The core of me was gone. I could not even cry.
Afterwards, I could not rest and I heard strange stories. They said the soldiers pierced his side, to check there was no life in him. His blood had separated so they took him down, a solid corpse that had no life. A man came and took the body, they said they followed and knew where he lay, in a tomb that was guarded. They told me of strange things, of the temple curtain torn in two, of dead men walking and boulders breaking open. I do not know. I only know my boy is gone. That is all that matters.
It should not have been like this. It was so recently that people praised his name, sang and danced before him, treated him like a king. It should not have ended like this.
And yet, I recall a song, it comes persistently to mind, sung often in the synagogue. It speaks of one forsaken by God in his time of need, scorned by many. He belonged to God from before he was born, then suffered at the hands of many. They sung of bones poured out like water, a heart of melted wax, that is how my boy would have felt. They sung of hands and feet pierced like his and enemies gloating over him. They sang of lots being cast for clothing and of God’s ultimate victory. They sung of remembering him for ever, not just now but families of every nation, even those presently unborn. For he has done it.
Is this my son’s song? Were the words written for him?
He spoke of his death often, he tried to warn me that he would die. But not like this, not before my own time has come. No mother should bury her child, it goes against what is natural and right. Though, he showed no fear, he knew what his end would be. And he told me there was more.
As I turn now to sleep, I wonder at his words. Will he truly return somehow and will I know? Has he finished what he was sent to do?”

xxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxx

        If Mary was a young teenager when she learned she was pregnant (which would fit with the age girl’s became betrothed in those days) then when Jesus died aged thirty-three, she would have been about forty-seven. How does a woman of that age cope with the things she was forced to witness and how much would she have understood at the time?
        I am about her age, I have sons, contemplating their dying is too horrible for words. I am sure she loved her boy as much as we love ours.

           Crucifixion was a ghastly way to die. We learn in the Bible that Jesus, who never sinned, who never did anything wrong, died to save the world. What does that mean? You can learn more at:https://anneethompson.com/how-to/378-2/

           However, many people were crucified, some probably unjustly accused. So is it the death that was important or was it that God became separate? I think that this is the key issue here, the part of Jesus that was God left him. That was more terrible than crucifixion. That is what each of us deserves and what we do not have to suffer if we choose to come to God. If we want to know God, we can, even if that means changing our minds. You may not believe in God but God believes in you.

       The song which Mary recalled in the story was Psalm 22. It has some striking similarities to the account of Jesus’ crucifixion. It was written about one thousand years before the event. (wow)
       It begins: “My God, my God, why have you forsaken me?”
       It finishes: “…..future generations will be told about the Lord. They will proclaim his righteousness to a people yet unborn- for he has done it.”

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 More stories, articles and poems at: http://www.anneethompson.com